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Albion Narrations: White Supremacy and 'Negro' Subordination VI


Summary:

This book by JH Van Evrie still continues to amaze with the insights that the White Southerner had into racial differences back in the 1850s.

Common sense tells you that the education required for one type of being is going to be different to that required by another. The White child is taught by abstract lessons as well as oral instruction, in the same way that White children have always been taught, going all the way back to the Mesopotamian and Egyptian civilisations. The Mongol child is taught with material emblems which represent their ideas, but he has no idea of history going back for more than a few generations. The 'Negro' however, has never even taken the first step towards mental development, he never even invented an alphabet, which is always the first requirement towards transmitting information from one generation to the next.
The 'Negro' therefore learns by imitation, without actually understanding the reasoning behind it.  

One of the advantages to using the 'Negroes' as slaves, was that they did not bring any history, traditions or character with them. They could be easily moulded into taking on the character that their White benefactors gave them. The best way to do this was with oral and verbal instruction, giving them the best chance to make use of their imitative powers. Of course this is at odds with the way that a White child should be taught, as he needs to learn how to think for himself. When the 'Negro' is taught to think for himself, we get societies like the one in Haiti.


Our civilisation is based upon the family unit. The respect for the father figure lasts throughout adult life and the wider society we have beyond the family is based upon an extension of it. The 'Negro' does not have familial affection in the same way that we do, especially once the young have become adults. This translates into an inability to form a functioning civilisation because it as alien to them as the life-long family unit that it is based upon. The author believes that the affection that we show for our family, becomes transformed in the 'Negro' into affection for his master.


The sole enduring affection that the 'Negro' has throughout his entire life from cradle to grave, is for his master. If this were not so, then they would not have been used as slaves for thousands of years.


One of the criticisms that is levelled at slavery is that it split ‘married’ 'Negroes' up and that they were not allowed to marry without the master’s permission. But the 'Negro' never had any tradition of marriage in the same way that we do. They would form relations with the woman they got pregnant, but this was never a life-long arrangement like it should be with Whites and there was never any guarantee or contract of fidelity to just one partner. 


It was only after exposure to the White man’s custom of marriage that 'Negroes' started sticking with one partner. They would find one they liked, ask the master’s permission in the same way a White man would ask the parent’s permission and then a White clergyman would ‘marry’ them. However he would never have to provide for his wife in the way that a Caucasian would, this was always taken care of by the master. He would never have to protect them either, as this was also the master’s responsibility. 


You cannot expect one creature to behave exactly the same as another entirely different creature, no matter how much we may wish it were so.


Narrated by Sven Longshanks


Aryan Narrations: White Supremacy and 'Negro' Subordination 16 – Education of 'Negroes'




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Aryan Narrations: White Supremacy and 'Negro' Subordination 17 – The Domestic Affections




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Aryan Narrations: White Supremacy and 'Negro' Subordination 18 – Marriage




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